By John Rechy
Gore Vidal has hailed John Rechy as one of the few unique American writers of the final century,” and Michael Cunningham has known as him an writer whose lifestyles is sort of as attention-grabbing, and significant, as his work.” Rechy’s long-awaited memoir,About My lifestyles and the stored Woman, is the author’s first open therapy of his lifeand a testomony to the ability of satisfaction and self-acceptance. Raised Mexican-American in El Paso, Texas, at a time while Latino youngsters have been repeatedly segregated, Rechy was once frequently assumed to be Anglo due to his gentle dermis, and had his identify changed” for him through a instructor, from Juan to John. As he grew olderand as his fascination with the reminiscence of a infamous stored girl in his adolescence deepenedRechy grew to become acutely aware that his modifications lay not only in his historical past, yet in his sexuality. A relocating, strong tale of a lifestyles that bears witness to a couple of the main riotous alterations of the past...
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Additional info for About My Life and the Kept Woman. A Memoir
When the noises resumed, I left bitterly. Señor died soon after the wedding. His wife astonished us by appearing to convey the news calmly. She wore a new hat with a flower and had put on a few pounds. “Yes, he’s gone. ” She tilted her hat. ” She either sneezed or tittered as she tugged at her hat to slant it at a flattering angle. Soon after, a rumor ran through the community of exiled immigrants that a mysterious woman drapped in black veiling had been seen at Señor’s last rites, which—I heard to my surprise—were widely attended.
I had accepted as unassailable Tía Ana’s account of my mother’s having been so lovely that Pancho Villa, the marauder of the countryside during the Mexican revolution, had been swept away by her after a single glance and had sent one of his trusted lieutenants to kidnap her, forcing the family to flee to Juárez. Although I would learn later that the same claim was made by other Mexican women of the time—and Villa had been a reprobate—I was sure that the true version was Tía Ana’s, about my mother, a version that had subsequently incited the claims by others.
As if bequeathing to her a glorious blessing? Or at me, bequeathing—What? At both of us …? ” and the kept woman removed the veil from her face, she said, “I—” The wedding party was moving outside; I had to hurry—I heard curt words in the tense room, I heard soft words, words I thought I understood, words I didn’t understand, words carried away by the sounds of the wedding party in the adjoining room, all occurring in a confusion of impressions, words that seemed to pursue me. 4 Cheers! Bravos!
About My Life and the Kept Woman. A Memoir by John Rechy